The Benedictional of St. Aethelwold is an illuminated
        manuscript created in Winchester around 970.  
          Anglo-Saxon art is generally regarded as rather peripheral to the
        main thrust of the development of medieval art. In some ways this is
        understandable - there isn't a great deal of it left.  But works
        such as this demonstrate the quality - and uniqueness - of what was
        created in England before the arrival of the Normans.  
           The manuscript contains 28 full page illuminations;
        originally there were probably 15 more. Other pages have decorative
        borders and historiated initials.  
         
          What is a benedictional? 
         
          It is a book of blessings or benedictions used at the
        mass on specific feast days in the liturgical calendar.  Books of
        complete liturgical texts for the celebrant of the Mass, 
        sacramentaries, contained these blessings and these were the source for
        benedictionals. Compared with other liturgical texts benedictionals are
        relatively uncommon. 
        
        
          Who was Aethelwold? 
         
         He was the Bishop of Winchester from 963  to 984. He was a
        true Wintonian, being born in Winchester some time in the first decade
        of the tenth century.  Before his bishopric he studied at
        Glastonbury Abbey and was made Abbott of the monastery at Abingdon. He
        is noted for his revitalisation of the Benedictine rule in England. He
        had the ear of the then king, Edgar, which enabled him to introduce
        sweeping reforms; in particular he replaced secular clerics whom he
        regarded as impure with Benedictine ones.  He was clearly not a
        gentle soul, or a man to be trifled with: not long after he had been
        consecrated bishop of Winchester he organised, via King Edgar, a military
        confrontation at the Old and New Minster at Winchester, removing the
        existing clergy and replacing them with Monks rather more to his liking
        from Abingdon.  
          It is a matter of some debate why a man with a belief in
        austerity  and the harsh monastic rule should have commissioned
        such a lavish item as his benedictional.   
         
          Unique features 
         
          The content of the book would pinpoint its origin even if this
        was not well known: It includes blessings for the feast days of English
        saints, St Aetheldreda (or Aethelthryth)
        of Ely and, importantly, Winchester's own saint  St. Swithin,
        who rather unfairly gets the blame for rotten summer weather here in
        Winchester.  
          At that time there were two forms of the Liturgy, the standard
        Gregorian and the Gallican rite, used, as its name suggests, in Norman
        France. This benedictional provided a synthesis, offering both versions
        for the major feasts.   
        History of the
        Benedictional 
         
          Unlike most early manuscripts, this is an easy one as the story
        of its commission is included in it. 
         
          'A bishop, the great Aethelwold, whom the Lord had made patron
        of Winchester, ordered a certain monk subject to him to write the
        present book... He commanded also to be made in this book many frames
        well adorned and filled with various figures decorated with many
        beautiful colours and with gold... Let all who look upon this book pray
        always that after the term of the flesh I may abide in heaven –
        Godeman the scribe, as a suppliant, earnestly asks this.' 
           
          Whether Godeman the scribe was also the artist is not
        known.  It has been suggested that he was Aethelwold's chaplain.  
         
        
        Manuscript illumination in Winchester 
         
          The 'Winchester style' from the tenth century onwards was noted
        for its decorative exuberance.  It was based on Carolingian models
        but went much further, especially in  the use of foliage as decoration
        - the so called acanthus leaves. The motif was familiar in Anglo-Saxon
        England, though not drawn from life - there was no acanthus in
        Winchester then. (There is now - it's a popular garden plant locally). 
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        Acanthus
        as decoration 
         
           Acanthus is a Mediterranean plant noted for its 
        spiky, deep cut foliage. It has been used as decoration from early
        times, in, for example, the capitals of Corinthian columns.  
          Its Christian usage went far beyond simple decoration. The
        luxuriant foliage reflected the theology of the Incarnation and the
        Passion that saw these events as a second creation, a spiritual
        rebirth.  |