The
Legend of St. Ursula and the 11,000 virgins |
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5. Ursula's Dream |
The Golden Legend version doesn't mention Ursula's
dream. The Cologne version does: Sir, my gracious prince and consort, it has been revealed to me in a vision that I must depart hence on my pilgrimage to visit the shrines in the holy city of Rome, with these my companions; thou meanwhile shalt remain here to comfort my father and assist him in his government till my return ; or if God should dispose of me otherwise, this kingdom shall be yours by right.' The text goes on to to describe two versions of what happened next. In one version the prospective bridegroom stays behind to comfort Ursula' father; in the other he accompanies her on the pilgrimage. |
John Ruskin was much taken with this picture: on his return to England, he wrote this essay.
In
the year 1869, just before leaving Venice, I had been carefully looking
at a picture by Victor Carpaccio, representing the dream of a young
princess. Carpaccio has taken much pains to explain to us, as far as he
can, the kind of life she leads, by completely painting her little
bedroom in the light of dawn, so that you can see everything in it. It
is lighted by two doubly-arched windows, the arches being painted
crimson round their edges, and the capitals of the shafts that bear
them, gilded. They are filled at the top with small round panes of
glass; but beneath, are open to the blue morning sky, with a low lattice
across them; and in the one at the back of the room are set two
beautiful white Greek vases with a plant in each, one having rich dark
and pointed green leaves, the other crimson flowers, but not of any
species known to me, each at the end of a branch like a spray of heath.
These flower-pots stand on a shelf which runs all round the room and
beneath the window, at about the height of the elbow, and serves to put
things on anywhere; beneath it, down to the floor, the walls are covered
with green cloth, but above are bare and white. The second window is
nearly opposite the bed, and in front of it is the princess's
reading-table, some two feet and a half square, covered by a red cloth
with a white border and dainty fringe; and beside it her seat, not at
all like a reading-chair in Oxford, but a very small three-legged stool
like a music-stool, covered with crimson cloth. On the table are a book,
set up at a slope fittest for reading, and an hour-glass. Under the
shelf near the table, so as to be easily reached by the outstretched
arm, is a press full of books. The door of this has been left open, and
the books, I am grieved to say, are rather in disorder, having been
pulled about before the princess went to bed, and one left standing on
its side.
Opposite
this window, on the white wall, is a small shrine or picture (I can't
see which, for it is in sharp retiring perspective), with a lamp before
it, and a silver vessel hung from the lamp, looking like one for holding
incense.
The
bed is a broad four-poster, the posts being beautifully wrought golden
or gilded rods, variously wreathed and branched, carrying a canopy of
warm red. The princess's shield is at the head of it, and the feet are
raised entirely above the floor of the room, on a dais which projects at
the lower end so as to form a seat, on which the child has laid her
crown. Her little blue slippers lie at the side of the bed, her white
dog beside them; the coverlid is scarlet, the white sheet folded half
way back over it; the young girl lies straight, bending neither at waist
nor knee, the sheet rising and falling over her in a narrow unbroken
wave, like the shape of the coverlid of the last
sleep, when the turf scarcely rises. She is some seventeen or eighteen
years old, her head is turned towards us on the pillow, the cheek
resting on her hand, as if she were thinking, yet utterly calm in sleep,
and almost colourless. Her hair is tied with a narrow riband, and
divided into two wreaths, which encircle her head like a double crown.
The white nightgown hides the arm, raised on the pillow, down to the
wrist.
At
the door of the room an angel enters (the little dog, though lying
awake, vigilant, takes no notice). He is a very small angel; his head
just rises a little above the shelf round the room, and would only reach
as high as the princess's chin, if she were standing up. He has soft
grey wings, lustreless; and his dress, of subdued blue, has violet
sleeves, open above the elbow, and showing white sleeves below. He comes
in without haste, his body like a mortal one, casting shadow from the
light through the door behind, his face perfectly quiet, a palm-branch
in his right hand, a scroll in his left.
So
dreams the princess, with blessed eyes that need no earthly dawn. It is
very pretty of Carpaccio to make her dream out the angel's dress so
particularly, and notice the slashed sleeves; and to dream so little an
angel--very nearly a doll angel--bringing her the branch of palm and
message. But the lovely characteristic of all is the evident delight of
her continual life. Royal power over herself, and happiness in
her flowers, her books, her sleeping and waking, her prayers, her
dreams, her earth, her heaven.
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"How
do I know the princess is industrious?"
Partly
by the trim state of her room--by the hour-glass on the table, by the
evident use of all the books she has (well bound, every one of them, in
stoutest leather or velvet, and with no dog's-ears), but more distinctly
from another picture of her, not asleep. In that one a prince of England
has sent to ask her in marriage; and her father, little liking to part
with her, sends for her to his room to ask her what she would do. He
sits, moody and sorrowful; she, standing before him in a plain
housewifely dress, talks quietly, going on with her needle-work all the
time.
A
workwoman, friends, she, no less than a princess; and princess most in
being so. In like manner is a picture by a Florentine, whose mind I
would fain have you know somewhat, as well as Carpaccio's—Sandro
Botticelli. The girl who is to be the wife of Moses, when he first sees
her at the desert well, has fruit in her left hand, but a distaff in her
right.
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"To
do good work, whether you live or die"--it is the entrance to all
Princedoms; and if not done, the day will come, and that infallibly,
when you must labour for evil instead of good. |
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